[1396] One who does not abandon the latent tendency of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), the latent tendency of conceit (mānānusaya), the latent tendency of view (diṭṭhānusaya), and the latent tendency of doubt (vicikicchānusaya) — does he not abandon the latent tendency of lust for existence (bhavarāgānusaya) … the latent tendency of ignorance (avijjānusaya)?
Yes.
Or rather, one who does not abandon the latent tendency of ignorance — does he not abandon the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of view, and the latent tendency of doubt?
The eighth person (aṭṭhamaka) does not abandon the latent tendency of ignorance, the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit, but it is not the case that he does not abandon the latent tendency of view and the latent tendency of doubt. One possessed of the path of non-returning (anāgāmimagga) does not abandon the latent tendency of ignorance, the latent tendency of conceit, the latent tendency of view, and the latent tendency of doubt, but it is not the case that he does not abandon the latent tendency of sensual lust and the latent tendency of repulsion. Excepting those possessed of the two paths and the eighth person, the remaining persons do not abandon the latent tendency of ignorance, and they do not abandon the latent tendency of sensual lust, the latent tendency of repulsion, the latent tendency of conceit, the latent tendency of view, and the latent tendency of doubt.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.