[1418] Whoever does not abandon the latent tendency to sensual lust (kāmarāgānusaya), the latent tendency to repulsion (paṭighānusaya), the latent tendency to conceit (mānānusaya), the latent tendency to views (diṭṭhānusaya), and the latent tendency to doubt (vicikicchānusaya) from some place — does he not abandon the latent tendency to lust for existence (bhavarāgānusaya) from that place?
Yes.
Or rather, whoever does not abandon the latent tendency to lust for existence from some place — does he not abandon the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, and the latent tendency to doubt from that place?
The eighth person (aṭṭhamaka) — in the three feelings (vedanā) in the sense-sphere element (kāmadhātu), in the form element (rūpadhātu), and in the formless element (arūpadhātu) — does not abandon therefrom the latent tendency to lust for existence, the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit; but it is not the case that he does not abandon therefrom the latent tendency to views and the latent tendency to doubt. That same person — in the unincluded (apariyāpanna) — does not abandon therefrom the latent tendency to lust for existence, and does not abandon the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, and the latent tendency to doubt. One endowed with the path of non-returning (anāgāmimaggasamaṅgī) — in painful feeling — does not abandon therefrom the latent tendency to lust for existence, the latent tendency to sensual lust, the latent tendency to conceit, the latent tendency to views, and the latent tendency to doubt; but it is not the case that he does not abandon therefrom the latent tendency to repulsion. That same person — in the two feelings in the sense-sphere element — does not abandon therefrom the latent tendency to lust for existence, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, and the latent tendency to doubt; but it is not the case that he does not abandon therefrom the latent tendency to sensual lust. That same person — in the form element, in the formless element, and in the unincluded — does not abandon therefrom the latent tendency to lust for existence, and does not abandon the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, and the latent tendency to doubt. One endowed with the highest path (aggamaggasamaṅgī) — in the two feelings in the sense-sphere element — does not abandon therefrom the latent tendency to lust for existence, the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to views, and the latent tendency to doubt; but it is not the case that he does not abandon therefrom the latent tendency to conceit. That same person — in painful feeling and in the unincluded — does not abandon therefrom the latent tendency to lust for existence, and does not abandon the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, and the latent tendency to doubt. Excepting the persons endowed with the two paths and the eighth person, the remaining persons, in every place, do not abandon the latent tendency to lust for existence, and do not abandon the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, and the latent tendency to doubt.
Whoever does not abandon the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, and the latent tendency to doubt from some place — does he not abandon the latent tendency to ignorance (avijjānusaya) from that place?
One endowed with the highest path — in painful feeling — does not abandon therefrom the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, and the latent tendency to doubt; but it is not the case that he does not abandon therefrom the latent tendency to ignorance. That same person — in the unincluded — does not abandon therefrom the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, and the latent tendency to doubt, and does not abandon the latent tendency to ignorance. Excepting the persons endowed with the two paths and the eighth person, the remaining persons, in every place, do not abandon the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, and the latent tendency to doubt, and do not abandon the latent tendency to ignorance.
Or rather, whoever does not abandon the latent tendency to ignorance from some place — does he not abandon the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, and the latent tendency to doubt from that place?
The eighth person — in the three feelings in the sense-sphere element, in the form element, and in the formless element — does not abandon therefrom the latent tendency to ignorance, the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit; but it is not the case that he does not abandon therefrom the latent tendency to views and the latent tendency to doubt. That same person — in the unincluded — does not abandon therefrom the latent tendency to ignorance, and does not abandon the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, and the latent tendency to doubt. One endowed with the path of non-returning — in painful feeling — does not abandon therefrom the latent tendency to ignorance, the latent tendency to sensual lust, the latent tendency to conceit, the latent tendency to views, and the latent tendency to doubt; but it is not the case that he does not abandon therefrom the latent tendency to repulsion. That same person — in the two feelings in the sense-sphere element — does not abandon therefrom the latent tendency to ignorance, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, and the latent tendency to doubt; but it is not the case that he does not abandon therefrom the latent tendency to sensual lust. That same person — in the form element, in the formless element, and in the unincluded — does not abandon therefrom the latent tendency to ignorance, and does not abandon the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, and the latent tendency to doubt. Excepting the persons endowed with the two paths and the eighth person, the remaining persons, in every place, do not abandon the latent tendency to ignorance, and do not abandon the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, and the latent tendency to doubt.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.