[1375] From where one abandons the latent tendency to sensual lust (kāmarāgānusaya), the latent tendency to repulsion (paṭighānusaya), the latent tendency to conceit (mānānusaya), the latent tendency to views (diṭṭhānusaya), the latent tendency to doubt (vicikicchānusaya), and the latent tendency to lust for existence (bhavarāgānusaya), does one from there abandon the latent tendency to ignorance (avijjānusaya)?
There is none.
Or rather, from where one abandons the latent tendency to ignorance, does one from there abandon the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, the latent tendency to doubt, and the latent tendency to lust for existence?
In the form element (rūpadhātu) and the formless element (arūpadhātu): from there one abandons the latent tendency to ignorance, the latent tendency to conceit, the latent tendency to views, the latent tendency to doubt, and the latent tendency to lust for existence, but one does not from there abandon the latent tendency to sensual lust and the latent tendency to repulsion. In the sensual element (kāmadhātu), in two feelings (vedanā): from there one abandons the latent tendency to ignorance, the latent tendency to sensual lust, the latent tendency to conceit, the latent tendency to views, and the latent tendency to doubt, but one does not from there abandon the latent tendency to repulsion and the latent tendency to lust for existence. In painful feeling (dukkhā vedanā): from there one abandons the latent tendency to ignorance, the latent tendency to repulsion, the latent tendency to views, and the latent tendency to doubt, but one does not from there abandon the latent tendency to sensual lust, the latent tendency to conceit, and the latent tendency to lust for existence.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.