[1374] From where one abandons the latent tendency to sensual lust (kāmarāgānusaya), the latent tendency to repulsion (paṭighānusaya), the latent tendency to conceit (mānānusaya), the latent tendency to views (diṭṭhānusaya), and the latent tendency to doubt (vicikicchānusaya), does one from there abandon the latent tendency to lust for existence (bhavarāgānusaya)?
There is none.
Or rather, from where one abandons the latent tendency to lust for existence, does one from there abandon the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, and the latent tendency to doubt?
One abandons the latent tendency to conceit, the latent tendency to views, and the latent tendency to doubt.
From where one abandons the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, and the latent tendency to doubt, does one from there abandon the latent tendency to ignorance (avijjānusaya)?
There is none.
Or rather, from where one abandons the latent tendency to ignorance, does one from there abandon the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, the latent tendency to views, and the latent tendency to doubt?
In the form element (rūpadhātu) and in the formless element (arūpadhātu): from there one abandons the latent tendency to ignorance, the latent tendency to conceit, the latent tendency to views, and the latent tendency to doubt, but one does not from there abandon the latent tendency to sensual lust and the latent tendency to repulsion. In the two feelings (vedanā) in the sense-sphere element (kāmadhātu): from there one abandons the latent tendency to ignorance, the latent tendency to sensual lust, the latent tendency to conceit, the latent tendency to views, and the latent tendency to doubt, but one does not from there abandon the latent tendency to repulsion. In painful feeling (dukkhā vedanā): from there one abandons the latent tendency to ignorance, the latent tendency to repulsion, the latent tendency to views, and the latent tendency to doubt, but one does not from there abandon the latent tendency to sensual lust and the latent tendency to conceit.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.