[1405] From where one does not abandon the latent tendency of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), and the latent tendency of conceit (mānānusaya), does one not abandon the latent tendency of view (diṭṭhānusaya) … the latent tendency of doubt (vicikicchānusaya) from there?
Yes.
Or rather, from where one does not abandon the latent tendency of doubt, does one not abandon the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit from there?
Yes.
From where one does not abandon the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit, does one not abandon the latent tendency of lust for existence (bhavarāgānusaya) from there?
Yes.
Or rather, from where one does not abandon the latent tendency of lust for existence, does one not abandon the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit from there?
In painful feeling (dukkhā vedanā), one does not abandon the latent tendency of lust for existence, the latent tendency of sensual lust, and the latent tendency of conceit from there, but it is not the case that one does not abandon the latent tendency of repulsion from there. In the two feelings in the sensual element (kāmadhātu), one does not abandon the latent tendency of lust for existence and the latent tendency of repulsion from there, but it is not the case that one does not abandon the latent tendency of sensual lust and the latent tendency of conceit from there. In the unincluded (apariyāpanna), one does not abandon the latent tendency of lust for existence from there, and one does not abandon the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit.
From where one does not abandon the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit, does one not abandon the latent tendency of ignorance (avijjānusaya) from there?
Yes.
Or rather, from where one does not abandon the latent tendency of ignorance, does one not abandon the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit from there?
Yes.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.