[1384] Whoever abandons from any given place the latent tendency to sensual lust (kāmarāgānusaya), the latent tendency to repulsion (paṭighānusaya), the latent tendency to conceit (mānānusaya), and the latent tendency to views (diṭṭhānusaya) — does he abandon from that place the latent tendency to doubt (vicikicchānusaya)?
There is none.
Or rather, whoever abandons from any given place the latent tendency to doubt — does he abandon from that place the latent tendency to sensual lust, the latent tendency to repulsion, the latent tendency to conceit, and the latent tendency to views?
The eighth person (aṭṭhamaka): with respect to the form element (rūpadhātu) and the formless element (arūpadhātu), he abandons from there the latent tendency to doubt and the latent tendency to views; he abandons the latent tendency to conceit that stands in the same place therewith (tadekaṭṭha); but he does not abandon from there the latent tendency to sensual lust and the latent tendency to repulsion. That same person: with respect to the two feelings (vedanā) in the sense-sphere element (kāmadhātu), he abandons from there the latent tendency to doubt and the latent tendency to views; he abandons the latent tendency to sensual lust and the latent tendency to conceit that stand in the same place therewith; but he does not abandon from there the latent tendency to repulsion. That same person: with respect to painful feeling (dukkhā vedanā), he abandons from there the latent tendency to doubt and the latent tendency to views; he abandons the latent tendency to repulsion that stands in the same place therewith; but he does not abandon from there the latent tendency to sensual lust and the latent tendency to conceit. …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.