[1383] One who abandons the latent tendency to sensual lust (kāmarāgānusaya), the latent tendency to repulsion (paṭighānusaya), and the latent tendency to conceit (mānānusaya) from a given [place] — does he abandon the latent tendency to views (diṭṭhānusaya) … the latent tendency to doubt (vicikicchānusaya) from that [place]?
There is none.
Or rather, one who abandons the latent tendency to doubt from a given [place] — does he abandon the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit from that [place]?
The eighth person (aṭṭhamaka): in the form element (rūpadhātu) and the formless element (arūpadhātu), he abandons the latent tendency to doubt from that [place], and he abandons the latent tendency to conceit lying in the same place as it (tadekaṭṭha); but he does not abandon the latent tendency to sensual lust and the latent tendency to repulsion from that [place]. That same person: in the two feelings (vedanā) of the sensual element (kāmadhātu), he abandons the latent tendency to doubt from that [place], and he abandons the latent tendency to sensual lust and the latent tendency to conceit lying in the same place as it; but he does not abandon the latent tendency to repulsion from that [place]. That same person: in painful feeling (dukkhā vedanā), he abandons the latent tendency to doubt from that [place], and he abandons the latent tendency to repulsion lying in the same place as it; but he does not abandon the latent tendency to sensual lust and the latent tendency to conceit from that [place].
One who abandons the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit from a given [place] — does he abandon the latent tendency to lust for existence (bhavarāgānusaya) from that [place]?
There is none.
Or rather, one who abandons the latent tendency to lust for existence from a given [place] — does he abandon the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit from that [place]?
He abandons the latent tendency to conceit.
One who abandons the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit from a given [place] — does he abandon the latent tendency to ignorance (avijjānusaya) from that [place]?
There is none.
Or rather, one who abandons the latent tendency to ignorance from a given [place] — does he abandon the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit from that [place]?
One possessing the highest path (aggamagga-samaṅgī): in painful feeling, he abandons the latent tendency to ignorance from that [place], but he does not abandon the latent tendency to sensual lust, the latent tendency to repulsion, and the latent tendency to conceit from that [place]. That same person: in the two feelings of the sensual element, in the form element, and in the formless element, he abandons the latent tendency to ignorance and the latent tendency to conceit from that [place], but he does not abandon the latent tendency to sensual lust and the latent tendency to repulsion from that [place].
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.