[1382] Whoever abandons the latent tendency of sensual lust (kāmarāgānusaya) and the latent tendency of repulsion (paṭighānusaya) from somewhere, does he abandon the latent tendency of conceit (mānānusaya) from there?
There is none.
Or rather, whoever abandons the latent tendency of conceit from somewhere, does he abandon the latent tendency of sensual lust and the latent tendency of repulsion from there?
No.
Whoever abandons the latent tendency of sensual lust and the latent tendency of repulsion from somewhere, does he abandon the latent tendency of views (diṭṭhānusaya) … the latent tendency of doubt (vicikicchānusaya) from there?
There is none.
Or rather, whoever abandons the latent tendency of doubt from somewhere, does he abandon the latent tendency of sensual lust and the latent tendency of repulsion from there?
The eighth person (aṭṭhamaka), in regard to the form element (rūpadhātu) and the formless element (arūpadhātu): he abandons the latent tendency of doubt from there, but he does not abandon the latent tendency of sensual lust and the latent tendency of repulsion from there. That same person, in regard to the two feelings (vedanā) in the sense-sphere element (kāmadhātu): he abandons the latent tendency of doubt from there, and he abandons the latent tendency of sensual lust standing in the same place as it (tadekaṭṭha), but he does not abandon the latent tendency of repulsion from there. That same person, in regard to painful feeling: he abandons the latent tendency of doubt from there, and he abandons the latent tendency of repulsion standing in the same place as it, but he does not abandon the latent tendency of sensual lust from there.
Whoever abandons the latent tendency of sensual lust and the latent tendency of repulsion from somewhere, does he abandon the latent tendency of lust for existence (bhavarāgānusaya) from there?
There is none.
Or rather, whoever abandons the latent tendency of lust for existence from somewhere, does he abandon the latent tendency of sensual lust and the latent tendency of repulsion from there?
No.
Whoever abandons the latent tendency of sensual lust and the latent tendency of repulsion from somewhere, does he abandon the latent tendency of ignorance (avijjānusaya) from there?
There is none.
Or rather, whoever abandons the latent tendency of ignorance from somewhere, does he abandon the latent tendency of sensual lust and the latent tendency of repulsion from there?
No.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.