[1371] From where one abandons the latent tendency of sensual lust (kāmarāgānusaya) and the latent tendency of repulsion (paṭighānusaya), does one abandon the latent tendency of conceit (mānānusaya) from there?
There is none.
Or rather, from where one abandons the latent tendency of conceit, does one abandon the latent tendency of sensual lust and the latent tendency of repulsion from there?
In the form element (rūpadhātu) and the formless element (arūpadhātu), one abandons the latent tendency of conceit from there, but does not abandon the latent tendency of sensual lust and the latent tendency of repulsion from there. In the two feelings (vedanā) of the sensual element (kāmadhātu), one abandons the latent tendency of conceit and the latent tendency of sensual lust from there, but does not abandon the latent tendency of repulsion from there.
From where one abandons the latent tendency of sensual lust and the latent tendency of repulsion, does one abandon the latent tendency of views (diṭṭhānusaya) … the latent tendency of doubt (vicikicchānusaya) from there?
There is none.
Or rather, from where one abandons the latent tendency of doubt, does one abandon the latent tendency of sensual lust and the latent tendency of repulsion from there?
In the form element and the formless element, one abandons the latent tendency of doubt from there, but does not abandon the latent tendency of sensual lust and the latent tendency of repulsion from there. In the two feelings of the sensual element, one abandons the latent tendency of doubt and the latent tendency of sensual lust from there, but does not abandon the latent tendency of repulsion from there. In painful feeling (dukkhā vedanā), one abandons the latent tendency of doubt and the latent tendency of repulsion from there, but does not abandon the latent tendency of sensual lust from there.
From where one abandons the latent tendency of sensual lust and the latent tendency of repulsion, does one abandon the latent tendency of lust for existence (bhavarāgānusaya) from there?
There is none.
Or rather, from where one abandons the latent tendency of lust for existence, does one abandon the latent tendency of sensual lust and the latent tendency of repulsion from there?
No.
From where one abandons the latent tendency of sensual lust and the latent tendency of repulsion, does one abandon the latent tendency of ignorance (avijjānusaya) from there?
There is none.
Or rather, from where one abandons the latent tendency of ignorance, does one abandon the latent tendency of sensual lust and the latent tendency of repulsion from there?
In the form element and the formless element, one abandons the latent tendency of ignorance from there, but does not abandon the latent tendency of sensual lust and the latent tendency of repulsion from there. In the two feelings of the sensual element, one abandons the latent tendency of ignorance and the latent tendency of sensual lust from there, but does not abandon the latent tendency of repulsion from there. In painful feeling, one abandons the latent tendency of ignorance and the latent tendency of repulsion from there, but does not abandon the latent tendency of sensual lust from there.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.