[1399] From where one does not abandon the latent tendency to repulsion (paṭighānusaya), from there does one not abandon the latent tendency to conceit (mānānusaya)?
In the two feelings (vedanā) in the sense-sphere element (kāmadhātu), in the form element (rūpadhātu), and in the formless element (arūpadhātu): from there one does not abandon the latent tendency to repulsion, but it is not that from there one does not abandon the latent tendency to conceit. In the unincluded (apariyāpanna): from there one does not abandon the latent tendency to repulsion and does not abandon the latent tendency to conceit.
Or else, from where one does not abandon the latent tendency to conceit, from there does one not abandon the latent tendency to repulsion?
In painful feeling (dukkhā vedanā): from there one does not abandon the latent tendency to conceit, but it is not that from there one does not abandon the latent tendency to repulsion. In the unincluded: from there one does not abandon the latent tendency to conceit and does not abandon the latent tendency to repulsion.
From where one does not abandon the latent tendency to repulsion, from there does one not abandon the latent tendency to view (diṭṭhānusaya) … the latent tendency to doubt (vicikicchānusaya)?
In the two feelings in the sense-sphere element, in the form element, and in the formless element: from there one does not abandon the latent tendency to repulsion, but it is not that from there one does not abandon the latent tendency to doubt. In the unincluded: from there one does not abandon the latent tendency to repulsion and does not abandon the latent tendency to doubt.
Or else, from where one does not abandon the latent tendency to doubt, from there does one not abandon the latent tendency to repulsion?
Yes.
From where one does not abandon the latent tendency to repulsion, from there does one not abandon the latent tendency to lust for existence (bhavarāgānusaya)?
In the form element and in the formless element: from there one does not abandon the latent tendency to repulsion, but it is not that from there one does not abandon the latent tendency to lust for existence. In the two feelings in the sense-sphere element and in the unincluded: from there one does not abandon the latent tendency to repulsion and does not abandon the latent tendency to lust for existence.
Or else, from where one does not abandon the latent tendency to lust for existence, from there does one not abandon the latent tendency to repulsion?
In painful feeling: from there one does not abandon the latent tendency to lust for existence, but it is not that from there one does not abandon the latent tendency to repulsion. In the two feelings in the sense-sphere element and in the unincluded: from there one does not abandon the latent tendency to lust for existence and does not abandon the latent tendency to repulsion.
From where one does not abandon the latent tendency to repulsion, from there does one not abandon the latent tendency to ignorance (avijjānusaya)?
In the two feelings in the sense-sphere element, in the form element, and in the formless element: from there one does not abandon the latent tendency to repulsion, but it is not that from there one does not abandon the latent tendency to ignorance. In the unincluded: from there one does not abandon the latent tendency to repulsion and does not abandon the latent tendency to ignorance.
Or else, from where one does not abandon the latent tendency to ignorance, from there does one not abandon the latent tendency to repulsion?
Yes.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.