[1366] From where one abandons the latent tendency of repulsion (paṭighānusaya), does one abandon the latent tendency of conceit (mānānusaya) from there?
No.
Or rather, from where one abandons the latent tendency of conceit, does one abandon the latent tendency of repulsion from there?
No.
From where one abandons the latent tendency of repulsion, does one abandon the latent tendency of views (diṭṭhānusaya) … the latent tendency of doubt (vicikicchānusaya) from there?
Yes.
Or rather, from where one abandons the latent tendency of doubt, does one abandon the latent tendency of repulsion from there?
In the two feelings (vedanā) in the sense-sphere element (kāmadhātu), in the form element (rūpadhātu), and in the formless element (arūpadhātu): one abandons the latent tendency of doubt from there, but one does not abandon the latent tendency of repulsion from there. In painful feeling (dukkhā vedanā): one both abandons the latent tendency of doubt and abandons the latent tendency of repulsion from there.
From where one abandons the latent tendency of repulsion, does one abandon the latent tendency of lust for existence (bhavarāgānusaya) from there?
No.
Or rather, from where one abandons the latent tendency of lust for existence, does one abandon the latent tendency of repulsion from there?
No.
From where one abandons the latent tendency of repulsion, does one abandon the latent tendency of ignorance (avijjānusaya) from there?
Yes.
Or rather, from where one abandons the latent tendency of ignorance, does one abandon the latent tendency of repulsion from there?
In the two feelings in the sense-sphere element, in the form element, and in the formless element: one abandons the latent tendency of ignorance from there, but one does not abandon the latent tendency of repulsion from there. In painful feeling: one both abandons the latent tendency of ignorance and abandons the latent tendency of repulsion from there.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.