[1367] From where one abandons the latent tendency of conceit (mānānusaya), does one from there abandon the latent tendency of view (diṭṭhānusaya) … the latent tendency of doubt (vicikicchānusaya)?
Yes.
Or rather, from where one abandons the latent tendency of doubt, does one from there abandon the latent tendency of conceit?
In painful feeling (dukkhā vedanā), one abandons the latent tendency of doubt from there, but one does not abandon the latent tendency of conceit from there; in the two feelings (vedanā) in the sense-sphere element (kāmadhātu), in the form element (rūpadhātu), and in the formless element (arūpadhātu), one abandons both the latent tendency of doubt and the latent tendency of conceit from there.
From where one abandons the latent tendency of conceit, does one from there abandon the latent tendency of lust for existence (bhavarāgānusaya)?
In the two feelings in the sense-sphere element, one abandons the latent tendency of conceit from there, but one does not abandon the latent tendency of lust for existence from there; in the form element and in the formless element, one abandons both the latent tendency of conceit and the latent tendency of lust for existence from there.
Or rather, from where one abandons the latent tendency of lust for existence, does one from there abandon the latent tendency of conceit?
Yes.
From where one abandons the latent tendency of conceit, does one from there abandon the latent tendency of ignorance (avijjānusaya)?
Yes.
Or rather, from where one abandons the latent tendency of ignorance, does one from there abandon the latent tendency of conceit?
In painful feeling, one abandons the latent tendency of ignorance from there, but one does not abandon the latent tendency of conceit from there; in the two feelings in the sense-sphere element, in the form element, and in the formless element, one abandons both the latent tendency of ignorance and the latent tendency of conceit from there.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.