[1377] Does one who abandons the latent tendency of repulsion (paṭighānusaya) from any place abandon the latent tendency of conceit (mānānusaya) from that place?
No.
Or rather, does one who abandons the latent tendency of conceit from any place abandon the latent tendency of repulsion from that place?
No.
Does one who abandons the latent tendency of repulsion from any place abandon the latent tendency of views (diṭṭhānusaya) … the latent tendency of doubt (vicikicchānusaya) from that place?
No.
Or rather, does one who abandons the latent tendency of doubt from any place abandon the latent tendency of repulsion from that place?
The eighth person (aṭṭhamaka) — in the two feelings (vedanā) in the sense-sphere element (kāmadhātu), in the form element (rūpadhātu), and in the formless element (arūpadhātu) — abandons the latent tendency of doubt from there, but he does not abandon the latent tendency of repulsion from there. That very person — in painful feeling (dukkhā vedanā) — abandons the latent tendency of doubt from there, and he abandons the latent tendency of repulsion that stands in the same place as it (tadekaṭṭha).
Does one who abandons the latent tendency of repulsion from any place abandon the latent tendency of lust for existence (bhavarāgānusaya) from that place?
No.
Or rather, does one who abandons the latent tendency of lust for existence from any place abandon the latent tendency of repulsion from that place?
No.
Does one who abandons the latent tendency of repulsion from any place abandon the latent tendency of ignorance (avijjānusaya) from that place?
He abandons that which stands in the same place as it.
Or rather, does one who abandons the latent tendency of ignorance from any place abandon the latent tendency of repulsion from that place?
No.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.