[1427] One who fully understands the latent tendency of sensual lust (kāmarāgānusaya), the latent tendency of repulsion (paṭighānusaya), and the latent tendency of conceit (mānānusaya) — does he fully understand the latent tendency of view (diṭṭhānusaya) … the latent tendency of doubt (vicikicchānusaya)?
There is none.
Or rather, one who fully understands the latent tendency of doubt — does he fully understand the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit?
He fully understands what stands together with it (tadekaṭṭha).
One who fully understands the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit — does he fully understand the latent tendency of lust for existence (bhavarāgānusaya) … the latent tendency of ignorance (avijjānusaya)?
There is none.
Or rather, one who fully understands the latent tendency of ignorance — does he fully understand the latent tendency of sensual lust, the latent tendency of repulsion, and the latent tendency of conceit?
He fully understands the latent tendency of conceit.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.