[1468] From wherever one does not fully understand the latent tendency of doubt (vicikicchānusaya), does one not fully understand the latent tendency of lust for existence (bhavarāgānusaya) from there?
Yes.
Or rather, from wherever one does not fully understand the latent tendency of lust for existence, does one not fully understand the latent tendency of doubt from there?
In the three feelings (vedanā) of the sense-sphere element (kāmadhātu), one does not fully understand the latent tendency of lust for existence from there, but it is not the case that one does not fully understand the latent tendency of doubt from there; in the unincluded (apariyāpanna), one does not fully understand the latent tendency of lust for existence from there and does not fully understand the latent tendency of doubt.
From wherever one does not fully understand the latent tendency of doubt, does one not fully understand the latent tendency of ignorance (avijjānusaya) from there?
Yes.
Or rather, from wherever one does not fully understand the latent tendency of ignorance, does one not fully understand the latent tendency of doubt from there?
Yes.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.