[7] Whatever phenomena (dhammā) are wholesome, are they all roots that are wholesome roots (kusalamūlamūla)?
Only three are roots that are wholesome roots; the remaining wholesome phenomena are not roots that are wholesome roots.
Or rather, whatever are roots that are wholesome roots — are all those phenomena wholesome?
Yes.
Whatever phenomena are wholesome, do they all have as root one root in common with the wholesome root (kusalamūlena ekamūlamūla)?
Yes.
Or rather, whatever have as root one root in common with the wholesome root — are all those phenomena wholesome?
Form originated by the wholesome (kusalasamuṭṭhāna rūpa) has as root one root in common with the wholesome root, yet it is not wholesome; the wholesome both has as root one root in common with the wholesome root and is wholesome.
Whatever phenomena have as root one root in common with the wholesome root, do they all have as root a mutual root with the wholesome root (kusalamūlena aññamaññamūlamūla)?
Those roots that arise together, being wholesome roots, both have as root one root in common and have as root a mutual root; the remaining phenomena co-arisen with the wholesome roots have as root one root in common with the wholesome root, but do not have as root a mutual root.
Or rather, whatever have as root a mutual root with the wholesome root — are all those phenomena wholesome?
Yes.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.