[976] For whomever, wherever, the truth of origin (samudayasacca) has ceased, will the truth of the path (maggasacca) cease for that one there?
For those at the moment of dissolution (bhaṅgakkhaṇa) of the highest path (aggamagga), for Arahants, for those worldlings (puthujjana) who will not obtain the path, and for beings in the states of loss (āpāyika): for them there the truth of origin has ceased, but the truth of the path will not cease for them there. For those at the moment of arising (uppādakkhaṇa) of the highest path, for those who, in immediate succession to whichever mind (citta), will obtain the highest path, and for those others who will obtain the path: for them there the truth of origin has ceased, and the truth of the path will cease.
Or, for whomever, wherever, the truth of the path will cease, has the truth of origin ceased for that one there?
For beings of the Pure Abodes (Suddhāvāsa) while the second mind is occurring: for them there the truth of the path will cease, but the truth of origin has not ceased for them there. For those at the moment of arising of the highest path, for those who, in immediate succession to whichever mind, will obtain the highest path, and for those others who will obtain the path: for them there the truth of the path will cease, and the truth of origin has ceased.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.