[1333] For whomever, wherever, the wisdom faculty (paññindriya) has not arisen, will the mind faculty (manindriya) not arise for that one there?
For those being reborn into the Pure Abodes (Suddhāvāsa), the wisdom faculty has not arisen for them there, but it is not the case that the mind faculty will not arise for them there. For the non-percipient beings (asaññasattā), both the wisdom faculty has not arisen for them there and the mind faculty will not arise.
Or rather, for whomever, wherever, the mind faculty will not arise, has the wisdom faculty not arisen for that one there?
For those endowed with the final mind (pacchimacitta), the mind faculty will not arise for them there, but it is not the case that the wisdom faculty has not arisen for them there. For the non-percipient beings, both the mind faculty will not arise for them there and the wisdom faculty has not arisen. …
The Section on Occurrence (Pavattivāra) is concluded.
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The Section on Full Understanding (Pariññāvāra)
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.