[212] Where wholesome phenomena (kusalā dhammā) have ceased, have indeterminate phenomena (abyākatā dhammā) ceased there?
Yes.
Or rather, where indeterminate phenomena have ceased, have wholesome phenomena ceased there?
Among the non-percipient beings (asaññasatta), indeterminate phenomena have ceased there, but wholesome phenomena have not ceased there. In the four-constituent (catuvokāra) and the five-constituent (pañcavokāra) [existences], both indeterminate phenomena have ceased there and wholesome phenomena have ceased there.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.