[395] Is what is not pleasure (sukha) not the pleasure faculty (sukhindriya)?
Yes.
Is what is not the pleasure faculty not pleasure?
Yes.
Is what is not pain (dukkha) not the pain faculty (dukkhindriya)?
Yes.
Is what is not the pain faculty not pain?
Yes.
Is what is not joy (somanassa) not the joy faculty (somanassindriya)?
Yes.
Is what is not the joy faculty not joy?
Yes.
Is what is not grief (domanassa) not the grief faculty (domanassindriya)?
Yes.
Is what is not the grief faculty not grief?
Yes.
Is what is not equanimity (upekkhā) not the equanimity faculty (upekkhindriya)?
Yes.
Is what is not the equanimity faculty not equanimity?
Setting aside the equanimity faculty, the remaining equanimity is not the equanimity faculty, but is equanimity; setting aside equanimity and the equanimity faculty, what remains is neither equanimity nor the equanimity faculty.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.