[46] For whomever the mind (citta) ceases — has that one's mind arisen?
Yes.
Or rather, for whomever the mind has arisen — does that one's mind cease?
At the moment of the arising (uppādakkhaṇa) of mind, the mind of those [persons] has arisen, but their mind does not cease; at the moment of the dissolution (bhaṅgakkhaṇa) of mind, the mind of those [persons] has both arisen and ceases.
For whomever the mind does not cease — has that one's mind not arisen?
At the moment of the arising of mind, the mind of those [persons] does not cease, but it is not the case that their mind has not arisen. For those who have attained cessation (nirodhasamāpanna) and for non-percipient beings (asaññasatta), their mind neither ceases nor has arisen.
Or rather, for whomever the mind has not arisen — does that one's mind not cease?
Yes.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.