[1399] A phenomenon (dhamma) that is neither result nor has result as its nature (nevavipākanavipākadhammadhamma) is a condition for a phenomenon that is neither result nor has result as its nature by dissociation condition (vippayutta-paccaya): conascent (sahajāta), prenascent (purejāta), postnascent (pacchājāta).
Conascent: the aggregates (khandhā) that are neither results nor have results as their nature [are a condition] for mind-originated [form] (cittasamuṭṭhāna).
Prenascent: the base (vatthu) is a condition for the aggregates that are neither results nor have results as their nature by dissociation condition.
Postnascent: the aggregates that are neither results nor have results as their nature are a condition for this prenascent body by dissociation condition.
A phenomenon that is neither result nor has result as its nature is a condition for a resultant phenomenon (vipāka) by dissociation condition: conascent, prenascent.
Conascent: at the moment of rebirth-linking (paṭisandhikkhaṇa), the base is a condition for the resultant aggregates by dissociation condition.
Prenascent: the eye base (cakkhāyatana) [is a condition] for eye-consciousness (cakkhuviññāṇa) … the body base (kāyāyatana) [is a condition] for body-consciousness (kāyaviññāṇa); the base is a condition for the resultant aggregates by dissociation condition.
A phenomenon that is neither result nor has result as its nature is a condition for a phenomenon that has result as its nature (vipākadhammadhamma) by dissociation condition: prenascent. The base is a condition for the aggregates that have result as their nature by dissociation condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.