[1611] A phenomenon (dhamma) that is not clung-to but subject to clinging (anupādinnupādāniya) is a condition for a phenomenon that is clung-to and subject to clinging (upādinnupādāniya) by presence condition (atthi-paccaya): prenascent (purejāta), postnascent (pacchājāta), nutriment (āhāra).
Prenascent: One contemplates with insight form that is not clung-to but subject to clinging … sound, odour, taste … tangible object, as impermanent, as suffering (dukkha), as not-self; one relishes it and delights in it; taking that as object, lust (rāga) arises, grief arises. When the wholesome and the unwholesome have ceased, the resultant (vipāka) arises as registration (tadārammaṇatā). The form base (rūpāyatana) that is not clung-to but subject to clinging is a condition for eye-consciousness (cakkhuviññāṇa), the tangible-object base (phoṭṭhabbāyatana) for body-consciousness (kāyaviññāṇa), by presence condition.
Postnascent: Aggregates (khandhā) that are not clung-to but subject to clinging are a condition for this prenascent body that is clung-to and subject to clinging, by presence condition.
Edible nutriment (kabaḷīkārāhāra) that is not clung-to but subject to clinging is a condition for the body that is clung-to and subject to clinging, by presence condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.