[1610] A phenomenon (dhamma) that is not clung-to but subject to clinging (anupādinnupādāniya) is a condition for a phenomenon that is not clung-to but subject to clinging by presence condition (atthi-paccaya): conascent (sahajāta), prenascent (purejāta), postnascent (pacchājāta), nutriment (āhāra).
Conascent: one aggregate (khandha) that is not clung-to but subject to clinging is a condition for three aggregates and for the mind-originated forms by presence condition; two aggregates are a condition for two aggregates and for the mind-originated forms by presence condition; one primary element (mahābhūta) is a condition for three primary elements; the primary elements are a condition for the mind-originated forms that are derived matter (upādā-rūpa) by presence condition; external … nutriment-originated … temperature-originated: one primary element.
Prenascent: one contemplates with insight forms that are not clung-to but subject to clinging … sounds, odours, tastes … tangible objects as impermanent, as suffering (dukkha), as not-self; one relishes and delights in them; with that as object, lust (rāga) arises, grief arises. With the divine eye one sees a form that is not clung-to but subject to clinging; with the divine ear element one hears a sound.
Postnascent: aggregates that are not clung-to but subject to clinging are a condition for this prenascent body that is not clung-to but subject to clinging by presence condition.
Edible nutriment (kabaḷīkāra āhāra) that is not clung-to but subject to clinging is a condition for the body that is not clung-to but subject to clinging by presence condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.