[1617] A phenomenon (dhamma) that is not clung-to and not subject to clinging (anupādinna-anupādāniya) is a condition, by presence condition (atthi-paccaya), for a phenomenon that is not clung-to but subject to clinging (anupādinnupādāniya) and for a phenomenon that is not clung-to and not subject to clinging.
Conascent (sahajāta), postnascent (pacchājāta).
Conascent: One aggregate (khandha) that is not clung-to and not subject to clinging is a condition, by presence condition, for three aggregates and for mind-originated forms (cittasamuṭṭhāna-rūpa); three aggregates are a condition, by presence condition, for one aggregate and for mind-originated forms; two aggregates are a condition, by presence condition, for two aggregates and for mind-originated forms.
Postnascent: One aggregate that is not clung-to and not subject to clinging is a condition, by presence condition, for three aggregates and for this prenascent (purejāta) body that is not clung-to but subject to clinging; three aggregates are a condition, by presence condition, for one aggregate and for this prenascent body that is not clung-to but subject to clinging; two aggregates are a condition, by presence condition, for two aggregates and for this prenascent body that is not clung-to but subject to clinging.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.