[3] "Object condition (ārammaṇa-paccaya)":
The form base (rūpāyatana) is a condition, by way of object condition, for the eye-consciousness element (cakkhuviññāṇa-dhātu) and for the phenomena (dhammā) associated therewith.
The sound base (saddāyatana) is a condition, by way of object condition, for the ear-consciousness element (sotaviññāṇa-dhātu) and for the phenomena associated therewith.
The odour base (gandhāyatana) is a condition, by way of object condition, for the nose-consciousness element (ghānaviññāṇa-dhātu) and for the phenomena associated therewith.
The taste base (rasāyatana) is a condition, by way of object condition, for the tongue-consciousness element (jivhāviññāṇa-dhātu) and for the phenomena associated therewith.
The tangible-object base (phoṭṭhabbāyatana) is a condition, by way of object condition, for the body-consciousness element (kāyaviññāṇa-dhātu) and for the phenomena associated therewith.
The form base, the sound base, the odour base, the taste base, and the tangible-object base are a condition, by way of object condition, for the mind element (mano-dhātu) and for the phenomena associated therewith.
All phenomena are a condition, by way of object condition, for the mind-consciousness element (manoviññāṇa-dhātu) and for the phenomena associated therewith.
With reference to whatever phenomenon whatever phenomena — mind (citta) and mental factors (cetasika) — arise, those respective phenomena [the objects] are a condition, by way of object condition, for those respective phenomena [the mind and mental factors].
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.