[487] A wholesome phenomenon (dhamma) is a condition for a wholesome phenomenon by object condition (ārammaṇa-paccaya).
Having given a gift (dāna), having undertaken virtue (sīla), having performed the uposatha observance (uposathakamma), one reviews it.
One reviews (deeds) formerly well practiced.
Having emerged from jhāna, one reviews the jhāna.
Trainees (sekkhā) review change-of-lineage (gotrabhū); they review cleansing (vodāna).
Trainees, having emerged from the path (magga), review the path.
Trainees or worldlings (puthujjanā) contemplate the wholesome with insight as impermanent (anicca), as suffering (dukkha), as non-self (anattā).
By the knowledge of others' minds (cetopariyañāṇa), they know the mind (citta) of one endowed with a wholesome mind.
The wholesome of the sphere of infinity of space (ākāsānañcāyatanakusala) is a condition for the wholesome of the sphere of infinity of consciousness (viññāṇañcāyatanakusala) by object condition.
The wholesome of the sphere of nothingness (ākiñcaññāyatanakusala) is a condition for the wholesome of the sphere of neither perception nor non-perception (nevasaññānāsaññāyatanakusala) by object condition.
Wholesome aggregates (khandhā) are a condition for the knowledge (ñāṇa) of the kinds of supernormal power (iddhividha-ñāṇa), for the knowledge of others' minds, for the knowledge of recollection of past lives (pubbenivāsānussati-ñāṇa), for the knowledge of faring according to kamma (yathākammūpaga-ñāṇa), and for the knowledge of the future (anāgataṃsa-ñāṇa), by object condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.