[5] "Immediacy condition (anantara-paccaya)" means:
The eye-consciousness element (cakkhuviññāṇa-dhātu) and the phenomena (dhammā) associated with it are a condition, by way of immediacy condition, for the mind element (mano-dhātu) and the phenomena associated with it.
The mind element and the phenomena associated with it are a condition, by way of immediacy condition, for the mind-consciousness element (manoviññāṇa-dhātu) and the phenomena associated with it.
The ear-consciousness element (sotaviññāṇa-dhātu) and the phenomena associated with it are a condition, by way of immediacy condition, for the mind element and the phenomena associated with it.
The mind element and the phenomena associated with it are a condition, by way of immediacy condition, for the mind-consciousness element and the phenomena associated with it.
The nose-consciousness element (ghānaviññāṇa-dhātu) and the phenomena associated with it are a condition, by way of immediacy condition, for the mind element and the phenomena associated with it.
The mind element and the phenomena associated with it are a condition, by way of immediacy condition, for the mind-consciousness element and the phenomena associated with it.
The tongue-consciousness element (jivhāviññāṇa-dhātu) and the phenomena associated with it are a condition, by way of immediacy condition, for the mind element and the phenomena associated with it.
The mind element and the phenomena associated with it are a condition, by way of immediacy condition, for the mind-consciousness element and the phenomena associated with it.
The body-consciousness element (kāyaviññāṇa-dhātu) and the phenomena associated with it are a condition, by way of immediacy condition, for the mind element and the phenomena associated with it.
The mind element and the phenomena associated with it are a condition, by way of immediacy condition, for the mind-consciousness element and the phenomena associated with it.
Preceding wholesome (kusala) phenomena are in each case a condition, by way of immediacy condition, for subsequent wholesome phenomena.
Preceding wholesome phenomena are in each case a condition, by way of immediacy condition, for subsequent indeterminate (abyākata) phenomena.
Preceding unwholesome (akusala) phenomena are in each case a condition, by way of immediacy condition, for subsequent unwholesome phenomena.
Preceding unwholesome phenomena are in each case a condition, by way of immediacy condition, for subsequent indeterminate phenomena.
Preceding indeterminate phenomena are in each case a condition, by way of immediacy condition, for subsequent indeterminate phenomena.
Preceding indeterminate phenomena are in each case a condition, by way of immediacy condition, for subsequent wholesome phenomena.
Preceding indeterminate phenomena are in each case a condition, by way of immediacy condition, for subsequent unwholesome phenomena.
Whatever phenomena arise in immediate succession to whatever phenomena — phenomena of mind (citta) and mental factors (cetasika) — those [former] phenomena are a condition, by way of immediacy condition, for those [latter] phenomena.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.