[6] Contiguity condition (samanantara-paccaya): The eye-consciousness element (cakkhuviññāṇa-dhātu) and the phenomena (dhammā) associated with it (taṃsampayuttakā) are a condition for the mind element (mano-dhātu) and the phenomena associated with it by way of contiguity condition.
The mind element and the phenomena associated with it are a condition for the mind-consciousness element (manoviññāṇa-dhātu) and the phenomena associated with it by way of contiguity condition.
The ear-consciousness element (sotaviññāṇa-dhātu) and the phenomena associated with it are a condition for the mind element and the phenomena associated with it by way of contiguity condition.
The mind element and the phenomena associated with it are a condition for the mind-consciousness element and the phenomena associated with it by way of contiguity condition.
The nose-consciousness element (ghānaviññāṇa-dhātu) and the phenomena associated with it are a condition for the mind element and the phenomena associated with it by way of contiguity condition.
The mind element and the phenomena associated with it are a condition for the mind-consciousness element and the phenomena associated with it by way of contiguity condition.
The tongue-consciousness element (jivhāviññāṇa-dhātu) and the phenomena associated with it are a condition for the mind element and the phenomena associated with it by way of contiguity condition.
The mind element and the phenomena associated with it are a condition for the mind-consciousness element and the phenomena associated with it by way of contiguity condition.
The body-consciousness element (kāyaviññāṇa-dhātu) and the phenomena associated with it are a condition for the mind element and the phenomena associated with it by way of contiguity condition.
The mind element and the phenomena associated with it are a condition for the mind-consciousness element and the phenomena associated with it by way of contiguity condition.
Preceding wholesome (kusala) phenomena are a condition for subsequent wholesome phenomena by way of contiguity condition.
Preceding wholesome phenomena are a condition for subsequent indeterminate (abyākata) phenomena by way of contiguity condition.
Preceding unwholesome (akusala) phenomena are a condition for subsequent unwholesome phenomena by way of contiguity condition.
Preceding unwholesome phenomena are a condition for subsequent indeterminate phenomena by way of contiguity condition.
Preceding indeterminate phenomena are a condition for subsequent indeterminate phenomena by way of contiguity condition.
Preceding indeterminate phenomena are a condition for subsequent wholesome phenomena by way of contiguity condition.
Preceding indeterminate phenomena are a condition for subsequent unwholesome phenomena by way of contiguity condition.
Whatever phenomena — phenomena of mind (citta) and mental factors (cetasika) — arise in contiguity to whatever phenomena, those [former] phenomena are a condition for those [latter] phenomena by way of contiguity condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.