[1692] A phenomenon (dhamma) that is fixed in wrongness (micchattaniyata) is a condition, by object condition (ārammaṇa-paccaya), for a phenomenon that is unfixed (aniyata).
The noble ones (ariyā) review the abandoned defilements (kilesa) that are fixed in wrongness; they know the defilements that habitually arose in the past.
They contemplate with insight the aggregates (khandhā) that are fixed in wrongness as impermanent …
With the knowledge of penetration of the minds of others (cetopariyañāṇa), they know the mind (citta) of one who possesses a mind fixed in wrongness.
Aggregates that are fixed in wrongness are a condition, by object condition, for the knowledge of penetration of the minds of others, for the knowledge of recollection of past lives (pubbenivāsānussati-ñāṇa), for the knowledge of how beings fare according to their kamma (yathākammūpaga-ñāṇa), for the knowledge of the future (anāgataṃsa-ñāṇa), and for adverting (āvajjana).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.