[842] A fixed phenomenon (niyato dhammo) is a condition for an unfixed phenomenon (aniyato dhammo) by object condition (ārammaṇa-paccaya):
Noble ones, having emerged from the path (magga), review the path; they review the fixed defilements (kilesa) that have been abandoned; those formerly active …; one sees with insight the fixed aggregates (khandhā) as impermanent …
By the knowledge encompassing the minds of others (cetopariya-ñāṇa), one knows the mind (citta) of one endowed with a fixed mind.
The fixed aggregates are a condition, by object condition, for the knowledge encompassing the minds of others, for the knowledge of the recollection of past abodes (pubbenivāsānussati-ñāṇa), for the knowledge of [beings] faring according to their kamma (yathākammupaga-ñāṇa), for the knowledge of the future (anāgataṃsa-ñāṇa), and for adverting (āvajjanā).
An unfixed phenomenon is a condition for an unfixed phenomenon by object condition:
A gift (dāna) … virtue (sīla) … the uposatha observance (uposatha-kamma) … things formerly well done … Having emerged from jhāna, one reviews the jhāna, relishes it, and delights in it; taking that as object, unfixed lust (rāga) arises; view (diṭṭhi) … doubt (vicikicchā) … restlessness (uddhacca) … unfixed grief (domanassa) arises.
Noble ones review the fruit (phala); they review Nibbāna.
Nibbāna is a condition, by object condition, for change-of-lineage (gotrabhū), for cleansing (vodāna), and for adverting.
Noble ones review the unfixed defilements that have been abandoned; the defilements that have been suppressed …; those formerly active …
The eye … the base (vatthu) … They see with insight the unfixed aggregates as impermanent, as suffering (dukkha) …; they relish and delight in [them]; taking that as object, unfixed lust … grief arises.
With the divine eye … [this is] a condition, by object condition, for adverting.
An unfixed phenomenon is a condition for a fixed phenomenon by object condition:
Nibbāna is a condition, by object condition, for the path.
The material life faculty (rūpa-jīvitindriya) is a condition, by object condition, for the kamma of matricide (mātughāta-kamma), for the kamma of patricide (pitughāta-kamma), for the kamma of killing an arahant (arahantaghāta-kamma), and for the kamma of shedding [a Tathāgata's] blood (ruhiruppāda-kamma).
For one taking hold of whatever base the aggregates fixed in wrongness (micchatta-niyatā khandhā) arise, that base is a condition, by object condition, for the aggregates fixed in wrongness.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.