[843] A fixed phenomenon (niyato dhammo) is a condition for a fixed phenomenon by predominance condition (adhipati-paccaya):
Conascence-predominance (sahajātādhipati): fixed predominance (niyatā adhipati) is a condition for the associated aggregates (sampayuttakā khandhā) by predominance condition.
A fixed phenomenon is a condition for a not-fixed phenomenon (aniyato dhammo) by predominance condition: object-predominance (ārammaṇādhipati) and conascence-predominance.
Object-predominance: the noble ones (ariyā), having emerged from the path (magga), esteem the path and review it.
Conascence-predominance: fixed predominance is a condition for mind-originated forms (cittasamuṭṭhāna-rūpa) by predominance condition.
A fixed phenomenon is a condition for a fixed and for a not-fixed phenomenon by predominance condition:
Conascence-predominance: fixed predominance is a condition for the associated aggregates and for mind-originated forms by predominance condition.
A not-fixed phenomenon is a condition for a not-fixed phenomenon by predominance condition: object-predominance and conascence-predominance.
Object-predominance: giving (dāna) … virtue (sīla) … having performed the uposatha observance (uposathakamma), one esteems it and reviews it, relishes it, and delights in it; having esteemed it, not-fixed lust (rāga) arises, view (diṭṭhi) … Formerly … From jhāna … The noble ones esteem fruition (phala) and review it; they esteem Nibbāna and review it. Nibbāna is a condition for change-of-lineage (gotrabhū), for cleansing (vodāna), and for fruition, by predominance condition. Having esteemed the eye (cakkhu) … the base (vatthu) … the not-fixed aggregates, not-fixed lust arises, view …
Conascence-predominance: not-fixed predominance is a condition for the associated aggregates and for mind-originated forms by predominance condition.
A not-fixed phenomenon is a condition for a fixed phenomenon by predominance condition:
Object-predominance: Nibbāna is a condition for the path by predominance condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.