[2199] Dependent on an invisible-and-impinging (anidassana-sappaṭigha) phenomenon (dhamma) and an invisible-and-non-impinging (anidassana-appaṭigha) phenomenon, there arises a visible-and-impinging (sanidassana-sappaṭigha) phenomenon, not by absorption condition (na-jhāna-paccaya): external … originated by nutriment … originated by temperature … for the non-percipient beings (asaññasattā), dependent on the invisible-and-impinging primary elements (mahābhūta) and on the water element (āpo-dhātu), [there arises] visible-and-impinging kamma-born matter (kaṭattā-rūpa) that is derivative materiality (upādā-rūpa). In this way all seven questions should be analyzed.
"Not by path condition (na-magga-paccaya)" should be done the same as "not by root condition (na-hetu)," in full; delusion (moha) is absent.
"Not by association condition (na-sampayutta-paccaya)" and "not by dissociation condition (na-vippayutta-paccaya)": in full.
"Not by absence condition (no-natthi-paccaya)"; "not by disappearance condition (no-vigata-paccaya)."
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.