[2210] An invisible and non-impinging phenomenon (anidassana-appaṭigha dhamma) is a condition for an invisible and non-impinging phenomenon by predominance condition (adhipati-paccaya): object-predominance (ārammaṇādhipati), conascence-predominance (sahajātādhipati).
Object-predominance: having given a gift, virtue … the uposatha observance (uposathakamma) … having given weight to that … having emerged from jhāna … the noble ones, having emerged from the path … having emerged from the fruition … having given weight to the fruition … having given weight to Nibbāna … Nibbāna is a condition for change-of-lineage (gotrabhū), for purification (vodāna), for the path, and for the fruition by predominance condition. The base (vatthu) … the femininity faculty (itthindriya), the masculinity faculty (purisindriya), the life faculty (jīvitindriya), the water element (āpo-dhātu), edible nutriment (kabaḷīkārāhāra) … having given weight to the invisible and non-impinging aggregates (khandhā), one relishes and delights (in them); having given weight to that, lust (rāga) … wrong view (diṭṭhi) arises.
Conascence-predominance: an invisible and non-impinging predominant (adhipati) is a condition for the associated aggregates and for the invisible and non-impinging mind-originated forms (cittasamuṭṭhāna-rūpa) by predominance condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.