[370] A phenomenon (dhamma) that is without thought-conception, with mere discursive thought (avitakka-vicāramatta), and a phenomenon that is without thought-conception and without discursive thought (avitakka-avicāra), are a condition for a phenomenon that is without thought-conception and without discursive thought, by jhāna condition (jhāna-paccaya).
Namely: the jhāna factors (jhānaṅga) that are without thought-conception, with mere discursive thought, together with discursive thought (vicāra), are a condition for forms originated by mind (cittasamuṭṭhāna-rūpa), by jhāna condition. At the moment of rebirth-linking (paṭisandhi) …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.