[47] In the root condition (hetu-paccaya), thirty-seven; in the object condition (ārammaṇa-paccaya), twenty-one; in the predominance condition (adhipati-paccaya), twenty-three; in the proximity condition (anantara-paccaya), twenty-one; in the contiguity condition (samanantara-paccaya), twenty-one; in the conascence condition (sahajāta-paccaya), thirty-seven; in the mutuality condition (aññamañña-paccaya), twenty-eight; in the dependence condition (nissaya-paccaya), thirty-seven; in the decisive-support condition (upanissaya-paccaya), twenty-one; in the prenascence condition (purejāta-paccaya), eleven; in the repetition condition (āsevana-paccaya), eleven; in the kamma condition (kamma-paccaya), thirty-seven; in the result condition (vipāka-paccaya), thirty-seven; in the nutriment condition (āhāra-paccaya), in the faculty condition (indriya-paccaya), in the jhāna condition (jhāna-paccaya), and in the path condition (magga-paccaya), thirty-seven; in the association condition (sampayutta-paccaya), twenty-one; in the dissociation condition (vippayutta-paccaya), thirty-seven; in the presence condition (atthi-paccaya), thirty-seven; in the absence condition (natthi-paccaya), twenty-one; in the disappearance condition (vigata-paccaya), twenty-one; in the non-disappearance condition (avigata-paccaya), thirty-seven.
With the root condition: in the object condition, twenty-one. In brief.
As the counting in the wholesome triad (kusalattika), so should it be counted.
The positive method (anuloma).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.