[836] In the root condition (hetu-paccaya), seventeen; in the object condition (ārammaṇa-paccaya), seventeen; in the predominance condition (adhipati-paccaya), seventeen; in the proximity condition (anantara-paccaya), seventeen; in the contiguity condition (samanantara-paccaya), seventeen; in the conascence condition (sahajāta-paccaya), seventeen; in the mutuality condition (aññamañña-paccaya), seventeen; in the support condition (nissaya-paccaya), seventeen; in the decisive-support condition (upanissaya-paccaya), seventeen; in the prenascence condition (purejāta-paccaya), seventeen; in the repetition condition (āsevana-paccaya), seventeen; in the kamma condition (kamma-paccaya), seventeen; in the result condition (vipāka-paccaya), one [Thai Royal ed.: seventeen]; in the nutriment condition (āhāra-paccaya), seventeen; in the faculty condition (indriya-paccaya), seventeen; in the jhāna condition (jhāna-paccaya), seventeen; in the path condition (magga-paccaya), seventeen; in the association condition (sampayutta-paccaya), seventeen; in the dissociation condition (vippayutta-paccaya), seventeen; in the presence condition (atthi-paccaya), seventeen; in the absence condition (natthi-paccaya), seventeen; in the disappearance condition (vigata-paccaya), seventeen; in the non-disappearance condition (avigata-paccaya), seventeen. It should be counted thus.
(End of) the Anuloma (the conformity, or forward, order).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.