[48] Dependent on a phenomenon (dhamma) with thought and with examination (savitakka-savicāra), there arises a phenomenon with thought and with examination, by not-root condition (na-hetupaccayā): dependent on one rootless (ahetuka) aggregate (khandha) with thought and with examination, three aggregates arise; dependent on two aggregates, two aggregates arise; at the moment of rootless rebirth-linking (ahetuka-paṭisandhikkhaṇa) [likewise]; dependent on the aggregates accompanied by doubt (vicikicchā), accompanied by restlessness (uddhacca), there arises delusion (moha) accompanied by doubt, accompanied by restlessness.
Dependent on a phenomenon with thought and with examination, there arises a phenomenon without thought, with examination only (avitakka-vicāramatta), by not-root condition: dependent on the rootless aggregates with thought and with examination, thought (vitakka) arises; at the moment of rootless rebirth-linking …
Dependent on a phenomenon with thought and with examination, there arises a phenomenon without thought and without examination (avitakka-avicāra), by not-root condition: dependent on the rootless aggregates with thought and with examination, form originated by mind (cittasamuṭṭhānaṃ rūpaṃ) arises; at the moment of rootless rebirth-linking …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.