[49] Dependent on a phenomenon (dhamma) with thought and with examination (savitakka-savicāra), there arise phenomena (dhammā) with thought and with examination and phenomena without thought and without examination (avitakka-avicāra), by non-root condition (na-hetupaccaya):
Dependent on one rootless (ahetuka) aggregate (khandha) with thought and with examination, there arise three aggregates and mind-originated form (cittasamuṭṭhāna-rūpa); dependent on two aggregates, there arise two aggregates and mind-originated form; at the moment of rootless rebirth-linking (ahetuka-paṭisandhi) …
Dependent on a phenomenon with thought and with examination, there arise phenomena without thought but with examination only (avitakka-vicāramatta) and phenomena without thought and without examination, by non-root condition:
Dependent on rootless aggregates with thought and with examination, there arise thought (vitakka) and mind-originated form; at the moment of rootless rebirth-linking …
Dependent on a phenomenon with thought and with examination, there arise phenomena with thought and with examination and phenomena without thought but with examination only, by non-root condition:
Dependent on one rootless aggregate with thought and with examination, there arise three aggregates and thought; dependent on two aggregates, there arise two aggregates and thought; at the moment of rootless rebirth-linking …
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.