[785] Dependent on a phenomenon (dhamma) with roots to be abandoned neither by seeing nor by development (neva-dassanena-na-bhāvanāya-pahātabba-hetuka), a phenomenon with roots to be abandoned neither by seeing nor by development … by connascence condition (sahajāta-paccaya):
Dependent on one aggregate (khandha) with roots to be abandoned neither by seeing nor by development, three aggregates and mind-originated form (citta-samuṭṭhāna rūpa) arise; dependent on two aggregates …; dependent on the delusion (moha) accompanied by doubt (vicikicchā), accompanied by restlessness (uddhacca), mind-originated form arises; at the moment of rebirth-linking (paṭisandhikkhaṇa), dependent on the aggregates, the base (vatthu) arises; dependent on the base, the aggregates arise; dependent on one primary element (mahābhūta), three primary elements arise; external … nutriment-originated (āhāra-samuṭṭhāna) … temperature-originated (utu-samuṭṭhāna) …; for the non-percipient beings (asaññasattā), one … .
Dependent on a phenomenon with roots to be abandoned neither by seeing nor by development, a phenomenon with roots to be abandoned by seeing (dassanena-pahātabba-hetuka) … by connascence condition: dependent on the delusion accompanied by doubt, the associated aggregates (sampayuttakā khandhā) arise.
Dependent on a phenomenon with roots to be abandoned neither by seeing nor by development, a phenomenon with roots to be abandoned by development (bhāvanāya-pahātabba-hetuka) … by connascence condition.
Abbreviated. It should be done in the same way as [the section on] the root condition (hetu-paccaya).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.