[185] Dependent on a non-visible (anidassana) phenomenon (dhamma), a non-visible phenomenon arises by root condition (hetu-paccaya): dependent on one non-visible aggregate (khandha), three aggregates and non-visible mind-originated form (cittasamuṭṭhāna-rūpa) [arise]; dependent on two aggregates … At the moment of rebirth-linking (paṭisandhi), dependent on one non-visible aggregate, three aggregates and non-visible kamma-born form (kaṭattā-rūpa) [arise]; dependent on two aggregates … Dependent on the aggregates, the base (vatthu) [arises]; dependent on the base, the aggregates [arise]; dependent on one great element (mahābhūta) … Dependent on the great elements, non-visible mind-originated form and kamma-born form, [that is,] derived form (upādā-rūpa), [arise].
Dependent on a non-visible phenomenon, a visible (sanidassana) phenomenon arises by root condition: dependent on the non-visible aggregates, visible mind-originated form [arises]; at the moment of rebirth-linking, dependent on the great elements, visible mind-originated form and kamma-born form, [that is,] derived form, [arise].
Dependent on a non-visible phenomenon, a visible phenomenon and a non-visible phenomenon arise by root condition: dependent on one non-visible aggregate, three aggregates, and visible and non-visible mind-originated form, [arise]; dependent on two aggregates … At the moment of rebirth-linking, dependent on the great elements, visible and non-visible mind-originated form and kamma-born form, [that is,] derived form, [arise].
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.