[2] Dependent on a phenomenon (dhamma) that is a root (hetu), a phenomenon that is a root arises by object condition (ārammaṇa-paccaya):
Discarding form (rūpa), [there are] the nine questions (pañhā) only in the immaterial (arūpa).
By predominance condition (adhipati-paccaya): there is no rebirth-linking (paṭisandhi); [the section is] complete. Dependent on one primary element (mahābhūta) … dependent on the primary elements, [there arises] mind-originated form (cittasamuṭṭhāna-rūpa), derivative materiality (upādā-rūpa) — this is the difference.
By immediacy condition (anantara-paccaya): by contiguity condition (samanantara-paccaya): by connascence condition (sahajāta-paccaya): all the primary elements, as far as the non-percipient beings (asaññasattā).
By mutuality condition (aññamañña-paccaya): by dependence condition (nissaya-paccaya): by decisive-support condition (upanissaya-paccaya): by prenascence condition (purejāta-paccaya): by repetition condition (āsevana-paccaya): in both [of these], there is no rebirth-linking.
By kamma condition (kamma-paccaya): by kamma-result condition (vipāka-paccaya). Abbreviated. By non-disappearance condition (avigata-paccaya).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.