[498] Dependent on a tie phenomenon (gantha dhamma), a tie phenomenon arises by root condition (hetu-paccaya): dependent on the bodily tie (kāyagantha) of adherence to rules and rituals (sīlabbataparāmāsa), the bodily tie of covetousness (abhijjhā) [arises]; dependent on the bodily tie of covetousness, the bodily tie of adherence to rules and rituals [arises]; dependent on the bodily tie of dogmatic insistence that "this alone is true" (idaṃsaccābhinivesa), the bodily tie of covetousness [arises]; dependent on the bodily tie of covetousness, the bodily tie of dogmatic insistence that "this alone is true" [arises].
Dependent on a tie phenomenon, a non-tie phenomenon (no-gantha dhamma) arises by root condition: dependent on the ties, the associated aggregates (khandhā) and mind-originated form (cittasamuṭṭhāna-rūpa) [arise].
Dependent on a tie phenomenon, a tie phenomenon and a non-tie phenomenon arise by root condition: dependent on the bodily tie of adherence to rules and rituals, the bodily tie of covetousness, the associated aggregates, and mind-originated form [arise]. (The cycle [of permutations].)
Dependent on a non-tie phenomenon, a non-tie phenomenon arises by root condition: dependent on one non-tie aggregate, three aggregates and mind-originated form [arise]; dependent on two aggregates … At the moment of rebirth-linking (paṭisandhi), dependent on the aggregates, the base (vatthu) [arises]; dependent on the base, the aggregates [arise]; dependent on one primary element (mahābhūta) …
Dependent on a non-tie phenomenon, a tie phenomenon arises by root condition: dependent on the non-tie aggregates, the ties [arise].
Dependent on a non-tie phenomenon, a tie phenomenon and a non-tie phenomenon arise by root condition: dependent on one non-tie aggregate, three aggregates, the ties, and mind-originated form [arise]; dependent on two aggregates …
Dependent on a tie phenomenon and a non-tie phenomenon, a tie phenomenon arises by root condition: dependent on the bodily tie of adherence to rules and rituals and the associated aggregates, the bodily tie of covetousness [arises]. (The cycle [of permutations].)
Dependent on a tie phenomenon and a non-tie phenomenon, a non-tie phenomenon arises by root condition: dependent on one non-tie aggregate and the ties, three aggregates and mind-originated form [arise]; dependent on two aggregates …
Dependent on a tie phenomenon and a non-tie phenomenon, a tie phenomenon and a non-tie phenomenon arise by root condition: dependent on one non-tie aggregate and the bodily tie of adherence to rules and rituals, three aggregates, the bodily tie of covetousness, and mind-originated form [arise]; dependent on two aggregates … (The cycle [of permutations].)
(Abridged.)
By object condition (ārammaṇa-paccaya) … by non-disappearance condition (avigata-paccaya).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.