[183] A mind-originated (cittasamuṭṭhāna) phenomenon (dhamma) is a condition for a mind-originated phenomenon by presence condition (atthi-paccaya): conascent (sahajāta), prenascent (purejāta), postnascent (pacchājāta). (Abridged.)
A mind-originated phenomenon is a condition for a phenomenon that is not mind-originated (nocittasamuṭṭhāna) by presence condition: conascent, prenascent, postnascent, nutriment (āhāra). (Abridged.)
A mind-originated phenomenon is a condition for a mind-originated phenomenon and a phenomenon that is not mind-originated by presence condition: conascent, prenascent, postnascent. (Abridged.)
A phenomenon that is not mind-originated is a condition for a phenomenon that is not mind-originated by presence condition: conascent, prenascent, postnascent, nutriment, faculty (indriya). (Abridged.)
A phenomenon that is not mind-originated is a condition for a mind-originated phenomenon by presence condition: conascent, prenascent, postnascent. (Abridged.)
A phenomenon that is not mind-originated is a condition for a mind-originated phenomenon and a phenomenon that is not mind-originated by presence condition: conascent, prenascent, postnascent, nutriment. (Abridged.)
A mind-originated phenomenon and a phenomenon that is not mind-originated are a condition for a mind-originated phenomenon by presence condition: conascent, prenascent, postnascent. Conascent: one aggregate (khandha) accompanied by eye-consciousness (cakkhuviññāṇa) … (Abridged.)
A mind-originated phenomenon and a phenomenon that is not mind-originated are a condition for a phenomenon that is not mind-originated by presence condition: conascent, prenascent, postnascent, nutriment, faculty. Conascent: the aggregates accompanied by eye-consciousness, and the eye base (cakkhāyatana), are a condition for eye-consciousness by presence condition; (those) accompanied by body-consciousness (kāyaviññāṇa) … . Conascent: the mind-originated … Like the Conditioned Chapter (paccayavāra), both rebirth-linking (paṭisandhi) and the course of existence (pavatti) should be done for all the questions.
Postnascent: the mind-originated aggregates and the mind (citta) are a condition for this prenascent body that is not mind-originated by presence condition.
Postnascent: the mind-originated aggregates and the mind, and edible nutriment (kabaḷīkāra āhāra), are a condition for this body that is not mind-originated by presence condition.
Postnascent: the mind-originated aggregates and the mind, and the material life faculty (rūpajīvitindriya), are a condition for kamma-born matter (kaṭattārūpa) by presence condition.
A mind-originated phenomenon and a phenomenon that is not mind-originated are a condition for a mind-originated phenomenon and a phenomenon that is not mind-originated by presence condition: conascent, prenascent, postnascent. Conascent: (that) accompanied by eye-consciousness … (Abridged.)
The Conditioned Chapter (paccayavāra) is similar to the Conascent Chapter (sahajātavāra); all the conascent clauses should be done.
Is a condition by absence condition (natthi-paccaya). Is a condition by disappearance condition (vigata-paccaya). Is a condition by non-disappearance condition (avigata-paccaya).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.