[217] A phenomenon (dhamma) co-existent with mind (cittasahabhū) is a condition, by presence condition (atthi-paccaya), for a phenomenon co-existent with mind: one aggregate (khandha) co-existent with mind … similar to the dependence [section] (paṭicca).
A phenomenon co-existent with mind is a condition, by presence condition, for a phenomenon not co-existent with mind (no-cittasahabhū): conascent (sahajāta), postnascent (pacchājāta). Abridged.
A phenomenon co-existent with mind is a condition, by presence condition, for a phenomenon co-existent with mind and for a phenomenon not co-existent with mind: one aggregate co-existent with mind … similar to the dependence [section].
A phenomenon not co-existent with mind is a condition, by presence condition, for a phenomenon not co-existent with mind: conascent, prenascent (purejāta), postnascent, nutriment (āhāra), faculty (indriya). Abridged.
A phenomenon not co-existent with mind is a condition, by presence condition, for a phenomenon co-existent with mind: conascent, prenascent.
A phenomenon not co-existent with mind is a condition, by presence condition, for a phenomenon co-existent with mind and for a phenomenon not co-existent with mind: conascent, prenascent. Abridged.
A phenomenon co-existent with mind and a phenomenon not co-existent with mind are a condition, by presence condition, for a phenomenon co-existent with mind: conascent, prenascent.
Conascent: one aggregate accompanied by eye-consciousness (cakkhuviññāṇa), and the eye sense-base (cakkhāyatana), and eye-consciousness [are a condition] for two aggregates … The whole should be done at rebirth-linking (paṭisandhi); conascent, prenascent.
A phenomenon co-existent with mind and a phenomenon not co-existent with mind are a condition, by presence condition, for a phenomenon not co-existent with mind: conascent, prenascent, postnascent, nutriment, faculty.
Conascent: the aggregates accompanied by eye-consciousness, together with the eye sense-base, are a condition, by presence condition, for eye-consciousness; those accompanied by body-consciousness (kāyaviññāṇa) … The aggregates co-existent with mind, together with the mind (citta), are a condition, by presence condition, for mind-originated forms (cittasamuṭṭhāna-rūpa) that are not co-existent with mind.
Conascent: the aggregates co-existent with mind, together with the base (vatthu), are a condition, by presence condition, for the mind.
Conascent: the aggregates co-existent with mind, together with the primary elements (mahābhūtā), are a condition, by presence condition, for mind-originated forms that are not co-existent with mind. At the moment of rebirth-linking, all three should be done.
Postnascent: the aggregates co-existent with mind and those not co-existent with mind are a condition, by presence condition, for this prenascent body that is not co-existent with mind.
Postnascent: the aggregates co-existent with mind and those not co-existent with mind, together with edible food (kabaḷīkāra āhāra), are a condition, by presence condition, for this body that is not co-existent with mind.
Postnascent: the aggregates co-existent with mind and those not co-existent with mind, together with the material life faculty (rūpa-jīvitindriya), are a condition, by presence condition, for kamma-born forms (kaṭattārūpa).
A phenomenon co-existent with mind and a phenomenon not co-existent with mind are a condition, by presence condition, for a phenomenon co-existent with mind and for a phenomenon not co-existent with mind: conascent, prenascent.
Conascent: one aggregate accompanied by eye-consciousness, and the eye sense-base … similar to the conditions section (paccayavāra).
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.