[73] A phenomenon (dhamma) that is mind (citta) is a condition for a phenomenon that is not mind by presence condition (atthi-paccaya): conascence (sahajāta), postnascence (pacchājāta). Abbreviated.
A phenomenon that is not mind is a condition for a phenomenon that is not mind by presence condition: conascence, prenascence (purejāta), postnascence, nutriment (āhāra), faculty (indriya). Abbreviated.
A phenomenon that is not mind is a condition for a phenomenon that is mind by presence condition: conascence, prenascence.
Conascent: the aggregates (khandhā) that are not mind (are a condition) for mind; at the moment of rebirth-linking (paṭisandhikkhaṇa), the not-mind (aggregates) … at the moment of rebirth-linking, the base (vatthu) is a condition for mind by presence condition.
Prenascent: the eye … the base as impermanent … — similar to the prenascence (section). Abbreviated.
A phenomenon that is not mind is a condition for a phenomenon that is mind and for a phenomenon that is not mind by presence condition: conascence, prenascence.
Conascent: one aggregate that is not mind is a condition for two aggregates, for mind, and for mind-originated forms (cittasamuṭṭhāna-rūpa) by presence condition; at the moment of rebirth-linking, one aggregate that is not mind … at the moment of rebirth-linking, the base is a condition for mind and for the associated (sampayuttaka) aggregates by presence condition.
Prenascent: the eye … the base … — similar to the prenascence (section). Abbreviated.
A phenomenon that is mind and a phenomenon that is not mind are a condition for a phenomenon that is not mind by presence condition: conascence, prenascence, postnascence, nutriment, faculty.
Conascent: one aggregate that is not mind, and mind, are a condition for two aggregates and for mind-originated forms by presence condition; two aggregates …
Conascent: mind and the base are a condition for the aggregates that are not mind by presence condition; at the moment of rebirth-linking also, two.
Conascent: mind and the associated aggregates are a condition for mind-originated forms by presence condition.
Conascent: mind and the primary elements (mahābhūtā) are a condition for mind-originated forms by presence condition.
Postnascent: mind and the associated aggregates are a condition for this prenascent body by presence condition.
Postnascent: mind and the associated aggregates and edible nutriment (kabaḷīkāra āhāra) are a condition for this body by presence condition.
Postnascent: mind and the associated aggregates and the material life-faculty (rūpa-jīvitindriya) are a condition for kamma-born forms (kaṭattārūpa) by presence condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.