[216] A phenomenon (dhamma) coexistent with mind (cittasahabhū) is a condition for a phenomenon coexistent with mind by dissociation condition (vippayutta-paccaya): Conascent (sahajāta): the aggregates (khandhā) coexistent with mind are a condition for the mind-originated kinds of form (cittasamuṭṭhāna-rūpa) that are coexistent with mind by dissociation condition.
A phenomenon coexistent with mind is a condition for a phenomenon not coexistent with mind (no-cittasahabhū) by dissociation condition: conascent and postnascent (pacchājāta). Conascent: the aggregates coexistent with mind are a condition for the mind-originated kinds of form that are not coexistent with mind by dissociation condition. At the moment of rebirth-linking (paṭisandhikkhaṇa) … Postnascent: the aggregates coexistent with mind are a condition for this prenascent (purejāta) body that is not coexistent with mind by dissociation condition.
A phenomenon coexistent with mind is a condition for a phenomenon coexistent with mind and for a phenomenon not coexistent with mind by dissociation condition: Conascent: the aggregates coexistent with mind are a condition for the mind-originated kinds of form both coexistent with mind and not coexistent with mind by dissociation condition.
A phenomenon not coexistent with mind is a condition for a phenomenon not coexistent with mind by dissociation condition: conascent, prenascent, and postnascent. Conascent: mind (citta) is a condition for the mind-originated kinds of form that are not coexistent with mind by dissociation condition. At the moment of rebirth-linking, mind is a condition for the kamma-born kinds of form (kaṭattā-rūpa) by dissociation condition; mind is a condition for the base (vatthu) by dissociation condition; the base is a condition for mind by dissociation condition. Prenascent: the eye base (cakkhāyatana) is a condition for eye-consciousness (cakkhuviññāṇa) by dissociation condition; the body base (kāyāyatana) … the base is a condition for mind by dissociation condition. Postnascent: mind is a condition for this prenascent body that is not coexistent with mind by dissociation condition.
A phenomenon not coexistent with mind is a condition for a phenomenon coexistent with mind by dissociation condition: conascent and prenascent. Conascent: mind is a condition for the mind-originated kinds of form that are coexistent with mind by dissociation condition. Prenascent: the eye base is a condition for the aggregates accompanied by eye-consciousness by dissociation condition; the body base … the base is a condition for the aggregates coexistent with mind by dissociation condition.
A phenomenon not coexistent with mind is a condition for a phenomenon coexistent with mind and for a phenomenon not coexistent with mind by dissociation condition: conascent and prenascent. Conascent: mind is a condition for the mind-originated kinds of form both coexistent with mind and not coexistent with mind by dissociation condition. At the moment of rebirth-linking … Base-prenascent (vatthu-purejāta): the eye base is a condition for eye-consciousness and the associated (sampayuttaka) aggregates by dissociation condition; the body base … the base is a condition for mind and the associated aggregates by dissociation condition.
A phenomenon coexistent with mind and a phenomenon not coexistent with mind are a condition for a phenomenon coexistent with mind by dissociation condition: Conascent: the aggregates coexistent with mind, and mind, are a condition for the mind-originated kinds of form that are coexistent with mind by dissociation condition.
A phenomenon coexistent with mind and a phenomenon not coexistent with mind are a condition for a phenomenon not coexistent with mind by dissociation condition: conascent and postnascent. Conascent: the aggregates coexistent with mind and those not coexistent with mind, and mind, are a condition for the mind-originated kinds of form that are not coexistent with mind by dissociation condition. At the moment of rebirth-linking … Postnascent: the aggregates coexistent with mind and those not coexistent with mind are a condition for this prenascent body that is not coexistent with mind by dissociation condition.
A phenomenon coexistent with mind and a phenomenon not coexistent with mind are a condition for a phenomenon coexistent with mind and for a phenomenon not coexistent with mind by dissociation condition: the aggregates coexistent with mind and those not coexistent with mind, and mind, are a condition for the mind-originated kinds of form both coexistent with mind and not coexistent with mind by dissociation condition.
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.