[248] A phenomenon (dhamma) conjoined with and originated by mind (cittasaṃsaṭṭhasamuṭṭhāna) is a condition, by presence condition (atthi-paccaya), for a phenomenon conjoined with and originated by mind: this is similar to the paṭicca (dependence) section.
A phenomenon conjoined with and originated by mind is a condition, by presence condition, for a phenomenon not conjoined with and originated by mind (no-cittasaṃsaṭṭhasamuṭṭhāna): conascent (sahajāta), postnascent (pacchājāta). Abbreviated.
A phenomenon conjoined with and originated by mind is a condition, by presence condition, for a phenomenon conjoined with and originated by mind and for a phenomenon not conjoined with and originated by mind: similar to the paṭicca section.
A phenomenon not conjoined with and originated by mind is a condition, by presence condition, for a phenomenon not conjoined with and originated by mind: conascent, prenascent (purejāta), postnascent, nutriment (āhāra), faculty (indriya). The prenascent is to be treated in the same way as prenascence (condition). All that is abbreviated should be expanded in full.
A phenomenon not conjoined with and originated by mind is a condition, by presence condition, for a phenomenon conjoined with and originated by mind: conascent, prenascent. Conascent: mind (citta) is a condition, by presence condition, for the associated aggregates (sampayuttaka-khandhā); at the moment of rebirth-linking (paṭisandhikkhaṇa), mind is a condition, by presence condition, for the associated aggregates; at the moment of rebirth-linking, the base (vatthu) is a condition, by presence condition, for the aggregates conjoined with and originated by mind. Prenascent: similar to prenascence, without any difference.
A phenomenon not conjoined with and originated by mind is a condition, by presence condition, for a phenomenon conjoined with and originated by mind and for a phenomenon not conjoined with and originated by mind: conascent, prenascent. Conascent: mind is a condition, by presence condition, for the associated aggregates and for the forms (rūpa) originated by mind (cittasamuṭṭhāna); at the moment of rebirth-linking, mind is a condition, by presence condition, for the associated aggregates and for the kamma-born forms (kaṭattā-rūpa); at the moment of rebirth-linking, the base is a condition, by presence condition, for mind and for the associated aggregates. Prenascent: similar to prenascence.
A phenomenon conjoined with and originated by mind and a phenomenon not conjoined with and originated by mind are a condition, by presence condition, for a phenomenon conjoined with and originated by mind: conascent, prenascent. Conascent: one aggregate accompanied by eye-consciousness (cakkhuviññāṇa), and eye-consciousness, are a condition for two aggregates; one aggregate accompanied by eye-consciousness, and the eye sense base (cakkhāyatana), are a condition for two aggregates; accompanied by body-consciousness (kāyaviññāṇa) …; one aggregate conjoined with and originated by mind, and mind, are a condition, by presence condition, for two aggregates; one aggregate conjoined with and originated by mind, and the base, are a condition, by presence condition, for two aggregates; at the moment of rebirth-linking, both [methods].
A phenomenon conjoined with and originated by mind and a phenomenon not conjoined with and originated by mind are a condition, by presence condition, for a phenomenon not conjoined with and originated by mind: conascent, prenascent, postnascent, nutriment, faculty. Conascent: the aggregates accompanied by eye-consciousness, and the eye sense base, are a condition, by presence condition, for eye-consciousness; accompanied by body-consciousness …; the aggregates conjoined with and originated by mind, and mind, are a condition, by presence condition, for the forms conjoined with and originated by mind; the aggregates conjoined with and originated by mind, and the primary elements (mahābhūta), are a condition, by presence condition, for the forms conjoined with and originated by mind; the aggregates conjoined with and originated by mind, and the base, are a condition, by presence condition, for mind; at the moment of rebirth-linking, three [methods]. Postnascent: the aggregates conjoined with and originated by mind, and mind, are a condition, by presence condition, for this prenascent body not conjoined with and originated by mind. Postnascent: the aggregates conjoined with and originated by mind, and mind, and edible nutriment (kabaḷīkārāhāra), are a condition, by presence condition, for this body not conjoined with and originated by mind. Postnascent: the aggregates conjoined with and originated by mind, and mind, and the material life-faculty (rūpa-jīvitindriya), are a condition, by presence condition, for the kamma-born forms.
A phenomenon conjoined with and originated by mind and a phenomenon not conjoined with and originated by mind are a condition, by presence condition, for a phenomenon conjoined with and originated by mind and for a phenomenon not conjoined with and originated by mind: conascent, prenascent. Conascent: one aggregate accompanied by eye-consciousness, and the eye sense base, are a condition, by presence condition, for two aggregates and for eye-consciousness; two aggregates …; accompanied by body-consciousness …. Conascent: one aggregate conjoined with and originated by mind, and mind, are a condition, by presence condition, for two aggregates and for the forms originated by mind; two aggregates …; one aggregate conjoined with and originated by mind, and the base, are a condition, by presence condition, for two aggregates and for mind; two aggregates …; at the moment of rebirth-linking, both [methods].
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.