Cittasaṅsaṭṭhasamuṭṭhānduka

Abhidhammapiṭaka · Paṭṭhāna (4) · Vol. 43 · Section 247

[247] A phenomenon (dhamma) conjoined with and originated by mind (cittasaṃsaṭṭhasamuṭṭhāna) is a condition, by dissociation condition (vippayutta-paccaya), for a phenomenon that is not conjoined with and originated by mind: conascent, postnascent. (Abbreviated.) A phenomenon that is not conjoined with and originated by mind is a condition, by dissociation condition, for a phenomenon that is not conjoined with and originated by mind: conascent, prenascent, postnascent. (Abbreviated.) A phenomenon that is not conjoined with and originated by mind is a condition, by dissociation condition, for a phenomenon conjoined with and originated by mind: conascent, prenascent. Conascent: at the moment of rebirth-linking (paṭisandhi), the base (vatthu) is a condition, by dissociation condition, for the aggregates (khandhā) conjoined with and originated by mind. Prenascent: the eye base (cakkhāyatana) is a condition, by dissociation condition, for the aggregates accompanied by eye-consciousness (cakkhuviññāṇa); the body base (kāyāyatana) …; the base is a condition, by dissociation condition, for the aggregates conjoined with and originated by mind. A phenomenon that is not conjoined with and originated by mind is a condition, by dissociation condition, for a phenomenon conjoined with and originated by mind and for a phenomenon that is not conjoined with and originated by mind: conascent, prenascent. Conascent: at the moment of rebirth-linking, the base is a condition, by dissociation condition, for the mind (citta) and the associated aggregates. Prenascent: the eye base is a condition, by dissociation condition, for eye-consciousness and the associated aggregates; the body base …; the base is a condition, by dissociation condition, for the mind and the associated aggregates. A phenomenon conjoined with and originated by mind and a phenomenon that is not conjoined with and originated by mind are a condition, by dissociation condition, for a phenomenon that is not conjoined with and originated by mind: conascent, postnascent. (Abbreviated.)

English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.

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