[246] A phenomenon (dhamma) conjoined with mind and originated by mind (cittasaṃsaṭṭhasamuṭṭhāna) is a condition, by kamma condition (kamma-paccaya), for a phenomenon conjoined with mind and originated by mind: three [ways] — the same as in the mind-coexistent dyad (cittasahabhu-duka), without any difference; all three are conascent (sahajāta) and asynchronous (nānākhaṇika). … [It] is a condition by kamma-result condition (vipāka-paccaya): nine [ways]. [It] is a condition by nutriment condition (āhāra-paccaya): nine [ways] — the same in procedure as [the section on] the mind-coexistent [dyad]; edible nutriment (kabaḷiṅkāra āhāra) [occurs in] one [way] only. … [It] is a condition by faculty condition (indriya-paccaya): nine [ways]. [It] is a condition by absorption condition (jhāna-paccaya): three [ways]. [It] is a condition by path condition (magga-paccaya): three [ways]. [It] is a condition by association condition (sampayutta-paccaya): five [ways].
English translation from the Pali (Siam Raṭṭha edition) — under review, not for citation.